Neco IRS answers

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1a)
Surah At-Tin ( The Fig ) - Aya count 8
وَالتِّينِ وَالزَّيْتُونِ ( 1 ) At-Tin ( The Fig ) - Aya 1
Watteeni wazzaytoon
وَطُورِ سِينِينَ ( 2 ) At-Tin ( The Fig ) - Aya 2
Watoori seeneen
وَهَٰذَا الْبَلَدِ الْأَمِينِ ( 3 ) At-Tin ( The Fig ) - Aya 3
Wahatha albaladi al-ameen
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ ( 4 ) At-Tin ( The Fig ) - Aya 4
Laqad khalaqna al-insana fee ahsanitaqweem
ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ ( 5 ) At-Tin ( The Fig ) - Aya 5
Thumma radadnahu asfala safileen
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ( 6 ) At-Tin ( The Fig ) - Aya 6
Illa allatheena amanoowaAAamiloo assalihati falahum ajrun ghayrumamnoon
فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ ( 7 ) At-Tin ( The Fig ) - Aya 7
Fama yukaththibuka baAAdu biddeen
أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ( 8 ) At-Tin ( The Fig ) - Aya 8
Alaysa Allahu bi-ahkami alhakimeen
1b)
a) Consequences of man’s spiritual and moral degradation
b) Rewards for the pious believers
c) The reality of the Day of Judgment
2ai)
By memorization
ii)
writting on trees,stone and slate
iii)
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2bi)
tafsir-this term is defined as a branch of knowledge by which the Quran is understood, this also means the description of of the quran by the quran it self
(ii)
juz'u-is one of thirty parts of varying lengths into which the Quran is divided into.
(iii)
hizb-A juz is further divided into two ahzab (groups), and each hizb (group) is in turn subdivided into four quarters, making eight quarters per juz.
[7/12, 6:47 AM] Waka: 4a)
1)Sahih Bukhari, collected by Imam Bukhari
2) Sahih Muslim, collected by Muslim b. al-Hajjaj
3)Sunan Abu Dawood, collected by Abu Dawood
4)Jami al-Tirmidhi, collected by al-Tirmidhi
5) Sunan al-Sughra, collected by al-Nasa'i
6) Sunan ibn Majah, collected by Ibn Majah
4b)Ṣaḥīḥ al-Bukhārī is one of the Kutub al-Sittah (six major hadith collections) of Sunni Islam. These prophetic traditions, or hadith, were collected by the Persian Muslim scholar Muhammad al-Bukhari, after being transmitted orally for generations. Sunni Muslims view this as one of the two most trusted collections of hadith along with Sahih Muslim, yet not generally infallible.It is also used as an authentic hadith collection by Zaidi Shia Muslims. In some circles, it is considered the most authentic book after the Quran
7)
THE FIRST MIGRATION TO ABYSSINIA (ETHIOPIA):
The series of persecutions started late in the fourth year of Prophethood, slowly at first, but steadily accelerated and worsened day by day and month by month until the situation got so extremely grave and no longer tolerable in the middle of the fifth year, that the Muslims began to seriously think of feasible ways liable to avert the painful tortures meted out to them. It was at that gloomy and desperate time that Sûrah Al-Kahf (Chapter 18 — The Cave) was revealed comprising definite answers to the questions with which the polytheists of Makkah constantly pestered the Prophet (Peace be upon him). It comprises three stories that include highly suggestive parables for the true believers to assimilate. The story of the Companions of the Cave implies implicit guidance for the believers to evacuate the hot spots of disbelief and aggression pregnant with the peril of enticement away from the true religion:
The young men said to one another): And when you withdraw from them, and that which they worship, except Allâh, then seek refuge in the Cave, your Lord will open a way for you from His Mercy and will make easy for you your affair (i.e. will give you what you will need of provision, dwelling, etc.)18:16].
Next, there is the story of Al-Khidr (The Teacher of Arabia) and Moses (Peace be upon him) in a clear and delicate reference to the vicissitudes of life. Future circumstances of life are not necessarily the products of the prevalent conditions, they might be categorically the opposite. In other words, the war waged against the Muslims would